The History of Hamilton Lodge 144 F. & A. M.

A few short months before submitting a petition to form a new Lodge, a duel occurred between Alexander Hamilton and Aaron Burr, resulting in the death of Hamilton (July 12 1804).  Hamilton Lodge 144 was named for Alexander Hamilton.

Grand Lodge was petitioned October 02, 1804, to form a new Lodge in the Town of Queensbury, Washington County.

The following is a list of brothers who signed the petition:

  • T.W.  Huyck;
  •  Micajah Pettit: Albany Co. Militia 16th Reg. in Revolution, Queensbury Supervisor 1803, merchant & sawmill operator;
  •  Abraham A. Millard;
  •  Warren Ferriss: Dutchess Co. Militia 3rd Reg. in Revolution, built the Glens Falls toll bridge, Queensbury Supervisor 1795-1797;
  •  Dr. Harmon Hoffman: Dutchess Co. Militia 6th Reg. in Revolution, Warrensburg Assessor 1813, Warrensburg Supervisor 1814-1815;
  •  Benjamin Tibbits;
  •  Jeremiah Russell;
  •  David Sanford: Orange Co. Militia 4th Reg. in Revolution, Sanford Ridge Settlement was named after him;
  •  Parker Putnam;
  •  Amasa Willard;
  •  John A. Ferriss: first postmaster appointed in 1808, he also had a hat store and factory, his son Orange was one of the founders of Senate Lodge, Queensbury Supervisor 1813 and 1827-1829;
  •  Henry Spencer: Justice of the Peace and Town Clerk; and
  •  Walter Briggs: Dutchess Co. Militia 6th Reg. in Revolution.

A Charter was granted on December 22, 1804 (some records show May 28 1805).

The original meeting place and officers are unknown, although it was reported to have been in the Oneida Building (Oneida Corners).  We do know that Aeshel Clark, John Ferriss and Henry Spencer were among its first Masters.

Soon after its institution, the Lodge rooms were located in the rear of the 3rd story of the old Glens Falls Hotel (Glen and Warren Streets), and in whose kitchen the big fire of 1864 was started.  The hotel had been erected in 1804 by John Ferriss.

Among the first initiates are included:

  • William H. McDonald, later one of Queensbury’s most prominent men.  While serving in the New York State Assembly (1822-23 and 1829), he sponsored a bill to finance the Feeder Canal Project and was thereafter known as the father of Glens Falls Feeder; President of Commercial Bank (now First National Bank of Glens Falls) 1853;
  • William Robards, of the Ridge in Queensbury, Warren Co.  first County Judge (1813-1820), merchant, farmer, manufacturer and magistrate, was a man of large influence and wide popularity (Queensbury Supervisor 1790, 1792-1794);
  • John H. Hitchcock, a merchant at the corner of Warren & Glen.

In a report to Grand Lodge dated December 27, 1812 the following is a list of members added to roster:

Nicholas Angle, Jeremiah Russell (Luzerne Supervisor 1793-1800, 1804), Johnathon Griffin, Israel Baldwin, Harman Palmer, Felix Alden, Samuel Day, Obadiah Knapp, Asahel Clark (attorney), Richard Wing, Alanson Fox, Lemuel Payne, Daniel Fairchild, Andrew Parsons, Daniel Scott, and Dorastus W. Alden.

The next report to Grand Lodge on June 01, 1814 added the names of: John Derby, Samuel Skinner (a tavern owner), John Ripley, and Hiram Cole.

John Ferriss, Henry Spencer & Felix Alden were former members of Livingston Lodge #28 of Kingsbury; A.S. Hall from Granville #55; Warren Hitchcock and James Palmeter (Glens Falls Assessor 1839) from Rising Sun 185 of Northumberland; and Moody Ames from Federal #33 of Hoosick.

During 1813-1814 the following were initiated: Bethuel Peck (physician & druggist, later served 2 terms as State Senator; elected President of Glens Falls Insurance Company in 1850) , Royal Leavens, Robert Wilkinson, Isaac Farr, and Levi Rugg.

John Ferriss built the center of educational activity in what is called City Park in 1813 and named it “The Academy”.  After his death in 1840, it ceased to exist.

Historically noteworthy to the State of New York during this period of time was the rise of a notable Mason, DeWitt Clinton.

At age 33, Clinton was elected to the U.S. Senate.  He resigned in 1803 to become Mayor of New York City until 1815.  In 1806 he became the 5th Grand Master of New York State.  He served 14 consecutive terms until 1820.

On December 11, 1809 he dedicated the first “Free School” in New York City.  This school, the first of its kind in the Nation, was built by Masons to provide education free of charge to the poor children of the city. This was forerunner of the public school system in the U.S..

In 1817, while still the Grand Master, DeWitt Clinton was elected Governor of New York.  His greatest achievement was the building of the Erie Canal, sometimes referred to as “Clinton’s Ditch”, which he developed during his third term.   The canal ran 340 miles from Buffalo on Lake Erie to Albany on the Hudson River.  It was opened with full Masonic ceremonies on October 26, 1825.

James Holden, in a speech he made on May 15, 1913 at the dedication ceremony of a new Masonic Temple in Glens Falls, provided the following list of members of Hamilton Lodge as they were initiated or affiliated by years.

  • 1807 Oliver Barritt, Myrtle B.  Hitchcock, Westal Gansevoort, William DeWolfe.
  • 1808 Joseph Hatch, Joseph DeWolfe, Stephen Gorham, Daniel Fairchild, Samuel Day, Levi Curtis, George A. Acker.
  •  1809 Gabriel E. Fox, Joshua Eaton.
  •  1810 Johnathon Freeman, Robert Lewis, Richard Wing, Ezra B. Griffith, Alanson Fox, William Little, Freeman Gazeley.
  •  1811 Daniel D. Scott, Lemuel C. Paine, Andrew Parsons, Solyman B. Fox.
  •  1812 John Derby, Samuel G. Skinner (a tavern owner), John Ripley, Hiram Cole, Francis Austin.
  •  1813 Josiah Randolph, Asa Ripley Jr., Bethuel Peck, Royal Leavens, Robert Wilkinson (attorney).
  •  1814 Frederick Hubbell, William F.G. Lake, Nathaniel Folsom, John Stevens (one of the backers of the failed Warren County Railroad Company), Ebeneezer Storer, Palmer Jenkins (opened a sawmill in Jenkinsville).
  •  1815 Isaac Farr, Levi Rug Jr. (one of the leading physicians in the area at this time) .
  •  1816 Edmund Freeman, James Archibald (1st Supv. of Lake George in 1810) , James White, Alvaro Hawley, Dr. Ripley, George R. Bridges, Warren F. Hitchcock.
  •  1817 Oliver Hubbard, James H. Rogers, Henry G. Braes, Thomas Colton, Harvey Powers, Pownall Shaw (one of the originators of the lime business in this area), Ira Spear, Jeremiah Green, Ebeneezer Hammond, Horace Forbes, William A. Tearse, Moody Ames, James Palmenter, Abraham Wing Jr. (the son of the pioneer; County Surrogate 1827-35, Village President 1847), William Hill Jr..
  •  1818 Martin Kentwood, Seth Fuller, Joseph Whitley, Edward Sumner, William Ferriss, John Robinson, Josiah L. Arms, Alfred Ferriss, John Kendrick, Enoch Gregory, Salma Hawley.
  •  1819 John E. Jones.
  •  1820 Henry R. Filly, Samuel Bishop, Lewis L. Pixley.
  •  1821 Grandus Davenport, Sylvester Rice (from Hudson Lodge #13), Samuel Hunton, William Hill, Daniel Fairchild, Walter Geer, John Dewey, Henry Fox, Samuel Ranger.
  •  1822 Henry Thurston, Enoch Ellis (from Hartford Lodge, later a charter member of Glens Falls Lodge 121, started stagecoach service from Glens Falls to Troy in 1837), Daniel H. Kingsley, Abraham Davenport.
  •  1823 Peter Threehouse, Charles Roberts, Dow Williamson, Seneca M. Fairchild, Stephen Bishop, Gilbert Waldron.
  •  1824 Jonathon Sewell, Godfrey Lake, Asa Palmer, George Miller.
  •  1825 Gridley M. Packard, Jacob Brigham, Humphrey Burlingame, George G.Dickinson, Rainsford Baldwin, A. Taft Pronty, Halsey Burnham.
  •  1826 Lubin Putnam, Israel Putnam, Daniel Ford, David Johnson, Hiram Barber, Oren Warner, Herman Peck, Cirandus Davenport, Martin Eastwood, Asahel Fairchild.
  •  1827 Ira Green (1st Collector of the Village of GLENS FALLS), Stephen Allen.

The following names listed in Vol. 39 of Individual Lodges in the Grand Lodge Library, but not mentioned in the Holden speech were:

Eden Chilson, Orville Clark (State Senator 1844-47), Hyman J. Cool, William H.  Finn, Samuel Forbes, John F. Gazeley, Walter Green, William H.  Lewis, E.G. Lindsay, Henry Martin, William May, Samuel Pange, Asa Ripley, Doeton Ripley, William Roberts, Calvin Robins, John Robertson, Levi Rug, Daniel Sanford, Peter D.  Thorndike, Sylvanus Walker.

Other names in Holden’s speech, but not listed in the membership roster, and may well have been visitors were:

  • 1818 Martin Kentwood
  • 1821 Henry Fox
  • 1822 Henry Thurston
  • 1823 Stephen Bishop, Peter Threehouse, Charles Roberts, Dow Williamson, Gilbert Waldron
  • 1824 Johnathon Sewell, George Miller, Lubin Putnam
  • 1825 Humphrey Burligame
  • 1826 Cirandus Davenport

In 1827 the last report was made to Grand Lodge.  The date this Lodge ceased to exist is unknown.  However, the “Glens Falls Observer” on February 18, 1828, published a resolution of the Lodge acknowledging the death of former Grand Master and New York State Governor DeWitt Clinton.

“At an extra communication of Hamilton Lodge No. 144, assembled in Masonic Hall in this village the 15th instant, the following resolutions were adopted:

Resolved that, whereas it has pleased Almighty God, the Supreme Architect of the Universe, in His Divine Providence to call from his labor worthy brother DeWitt Clinton PGM, of the Grand Lodge of the State of New York, we feel it our duty to pay his memory, the last tribute of respect.

Resolved, that the Worshipful Master, Wardens and Brethren of this Lodge show their respect for our deceased Worthy Brother, by wearing the usual badge of mourning thirty days.

E.G. Lindsey, Secretary”

Lodges in old Washington County as of 1813:

  • Washington #11 Ft. Edward (July 12, 1785)/Sept. 20, 1785
  • Lodge of Unity #517 Ft. William Henry (1787)
  • Aurora #25 Hampton (1793)
  • Montgomery Lodge #23 Stillwater (Oct. 22, 1791)
  • Livingston Lodge #28 Kingsbury (March 6, 1793)
  • Rural Lodge #32 Cambridge (Sept. 4, 1793)
  • North Star Lodge #51 Salem (Sept. 7, 1796)
  • Liberty Lodge #55 Granville (Dec. 7, 1796)
  • Herschell Lodge #89 Hartford (Dec. 3, 1800)
  • Farmers Lodge #96 Easton (Dec. 4, 1802)
  • Rising Sun Lodge #126  Greenwich (1805)
  • Hamilton Lodge #144 Queensbury (1804)
  • Brothers Lodge #147 Ft. Ann (1806)
  • Social Hall Lodge #145 Whitehall (Dec. 6, 1806)
  • Hebron Lodge #216 Hebron (1813)
  • Morning Star Lodge #243 Argyle (1813)

Warren County Early Lodges:

  • Hamilton #144 Queensbury (1804)-formed prior to Warren Co.
  • Rising Virtue #225 Luzerne (1814)
  • Clinton #278 Caldwell (1818)
  • Perry #437 Bolton (1825)

Saratoga County Early Lodges:

  • Montgomery #21 Stillwater (1791)
  • St John’s #24 Half Moon (1792)
  • Franklin #37 Ballston Spa (1794)
  • Orange #43 Waterford (1795)
  • St John’s Lodge #90 Greenfield (1802) (Feb. 20 received charter as St John’s #90, duly organized on June 2)
  • Malta #106 Malta (1804)
  • Friendship #118 Milton (1805-1828)
  • Union #128 Charlton (1805)
  • Farmers #149 Half Moon (1806)- moved to Clifton Park in 1827
  • Rising Sun Lodge #185 Northumberland (1809) -Petitioned to move to Saratoga Springs in 1821
  • Schuyler #218 Old Saratoga (1813)
  • Galway #267 Galway (1816)
  • Corinthian #446 Corinth (1825 disbanded in 1826)

Past Masters of Hamilton Lodge with dates:

  • not recorded 1806-1813
  • John Ferriss 1814
  • Asahel Clark 1815
  • Henry Spencer 1816
  • Royal Leavens 1817
  • Robert Wilkinson 1818
  • James White 1818-1820
  • Banisher Storer 1821
  • James White 1822-1827
  • Luben Putnam 1828

Grand Lodge declared Hamilton Lodge Charter forfeited in June of 1834 because the Lodge had failed to report for 6 years.  All Masonic Lodges in the area ceased to exist between 1826 and 1847 except Greenfield Center.

Between 1822-1827, a schism occurred between upstate Masons and the Masons in New York City.  Upstate Masons felt that Grand Lodge should be held in Albany and not in New York City, since Albany was more centrally located.  In 1825, Stephen Van Rensselaer was elected Grand Master to heal the wounds.  Van Rensselaer was a prominent upstate public servant.  Early that year it was his vote in the U.S. House of Representatives which gave John Quincy Adams a sufficient majority to win election to the Presidency.  The pact of June 7, 1827 resolved these differences.

On April 12, 1839, the Village of Glens Falls incorporated.  First election of officers was held on June 4, 1839.  Elected were John Ferriss, Trustee; James Palmeter, Dwight Hitchcock, Assessors; William Peck Treasurer; Orange Ferriss Clerk; Ira Green collector; Orange Ferriss Justice of Peace; John Ferriss chosen Pres. of Board of Trustees.

See the full article on www.qmhs.org Queensbury Masonic Historical Society.

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Ark of the Covenant

The principal article of furniture in the Temple of Solomon at Jerusalem was the Ark of the Covenant. It was a small coffer or box which contained certain symbolic articles. It was surmounted by the cherubim and between the wings of these fabled characters was the shekinah or perpetual cloud, from which the bathkol (Hebrew: bat kol) issued when consulted by the High Priest. The idea of an Ark as a repository for some sacred article goes back into antiquity; these arks usually contained some symbol of Life and Stability; the Jewish Ark was undoubtedly copied from the Egyptian Ark. T’he degree of Most Excellent Master is intimately connected with the deposit of the Ark of the Covenant within the Sanctum Sanctorum of Solomon’s Temple. The Solomonic Temple was erected for the primary purpose of housing the Ark. After the destruction of the first temple there has been no record as to what happened to this article of furniture. [Contributed by Mark Adler, from Ray V. Denslow’s Encyclopedia A Royal Arch

Article was taken from Royal Arch Educational Minute, Grand Chapter State of NY Royal Arch Masons (www.ny-royal-arch.org)

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General Grand Chapter

The governing body for the Capitular Rite is referred to as the General Grand Chapter R.A.M. It is true that every Grand Chapter in the U.S.A. ‘has not seen fit to affiliate with the great Capitular family, but these are exceptions rather than the rule. In a few instances, those outside the fold refer to themselves as “independents,” but as a matter of fact they are no more independent than those who are members of General Grand Chapter.
Until 1946, the organization was known as the General Grand Chapter of the United States of America, but the name was changed to the General Grand Chapter of Royal Arch Masons when three Canadian Provinces were admitted. It is said to be the largest single Masonic group working under one banner; it claims forty-six American Chapters, three Canadian Provinces, and subordinate Chapters around the world. The organization meets every three years in what is called aTriennial Convocation.  It was established by virtue of a meeting held in Boston in 1797; its constitution was adopted in 1798. It is composed of the principal officers of all the Grand Chapters, Past Grand High Priests of member Grand Chapters, and representatives from each of its subordinate Chapters. [Edited by Richard Eades, from Ray V. Denslow’s Encyclopedia  A Royal Arch]

 
The article was taken from the Royal Arch Educational Minute, Grand Chapter, State of NY, Royal Arch Masons (www.ny-royal-arch.org)
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The History of Queensbury Lodge 121 F. & A. M.

On February 29, 2000 M:. W:. Stewart C. McCloud, Grand Master of Masons in the State of New York, issued a dispensation to allow Glens Falls Lodge 121 and Senate Lodge 456 to consolidate into Queensbury Lodge 121.

The Charter was presented to the Lodge by M:. W:. Carl J. Smith, Grand Master, on Sunday, August 13, 2000.  The Charter was accepted by W:. George F. Winters, Master of Queensbury 121.  The Officers of the newly formed Lodge were: Robert Seavey, Master; George Winters, Senior Warden; Frederick Doscher, Junior Warden; Aldo Ghirarduzzi, Secretary; Leroy Akins Jr., Treasurer; James Meglino, Senior Deacon; Emil Lindstrand, Junior Deacon; Allan Bryant, SMC; Charles Stewart, JMC; Keith Whalley, Chaplain; and Patrick Morton, Tiler.

The Masters of Queensbury Lodge 121:

  • 2000 Robert E. Seavey
  • 2000-01 George F. Winters
  • 01-02 Frederick A. Doscher
  • 02-04 James A. Meglino
  • 04-05 James Behremann
  • 05-06 Andrew McClintock
  • 06-07 Aldo A. Ghirarduzzi
  • 07-08 Truman Cox
  • 08-09 Daniel B. Saville
  • 09-10 Daniel Ellsworth
  • 10-11 Craig Stephenson

Queensbury Lodge 121 meets in Queensbury, NY on the 1st & 3rd Tuesdays.  This article was taken from the Queensbury Masonic Historical Society’s website (www.qmhs.org).  You can find similar articles of local interest at this site.

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The History of Senate Lodge 456 F. & A. M.

In 1857 there was much confusion in the craft.  Brothers Enoch Rosekrans and Orange Ferriss demitted from Glens Falls Lodge 121.  At the 121 Annual Communication held on December 16, 1857, Austin Holden also requested a dimit, which was denied because he was Master of the Lodge.  At that meeting Holden made a motion to form a new Lodge in Glens Falls.  The motion was withdrawn after much discussion.  James Ferguson (one of the early physicians in Glens Falls) made a motion for 121 to surrender its charter due to the lack of harmony in the craft.  This motion was also withdrawn.  A petition to form a new Lodge was sent to Grand Lodge without the recommendation of 121.  The petition was rejected.

On January 20, 1858, Avery Tiffany, the first Master of Glens Falls Lodge 121, Enoch Rosekrans and others submitted a petition to form another Lodge.

The Charter members of Senate Lodge were:

  • Enoch Rosekrans (then Justice of the Supreme Court 1855-71; District Attorney 1835-45; County Judge 1847-51; Village President 1855),
  • Orange Ferriss (afterward Congressman 1866 – 2 terms ; Appointed Surrogate Judge of Warren Co. by Gov. Seward in 1841, served 12 years; U.S. Commissioner of Southern Claims 1871; 2nd Auditor of U.S. Treasury 1888-1891),
  • Dr.  James Ferguson,
  •  Keyes Cool (Presidential elector in 1840; presided over meeting at Numan Hall after the fall of Ft. Sumter where it was enthusiastically resolved that Glens Falls should do its share in the upcoming struggle.) and Hyman Cool (brothers and leaders in the lime and building industries),
  •  Xurry Maynard (afterward a charter member and Master of Cambridge Lodge #481),
  • Samuel Ranger (his family owned a large tract of land in what is now the center of the city),
  •  Zabina Ellis (pioneer in Warren County journalism).

The Charter was granted on June 11, 1859, and the Lodge first met on the third story of the Fonda & Numan Building on Warren Street.

There is much speculation as to the separation of the two Lodges.  During that period, there was social unrest, including two civil causes which were being expounded by many of the people in the area supporting the Fraternity.  The first was the Temperance Movement.  Two of the foremost leaders in the area advocating temperance were Austin Holden and Orange Ferriss.

The Fraternity assisted the Temperance societies which were in the area.  Both Sons of Temperance ca. 1850 and the Independent Order of Good Templats ca. 1871, had use of the Lodge rooms for meetings.  Around 1850 the custom of the day was to hold a Masonic meeting, then at its close, those members belonging to the Sons of Temperance would stay on, their non-Masonic members entering at this time.  Orange Ferriss addressed the Glens Falls Temperance Society on September 15, 1837.

Section 3 of the original Glens Falls By-Laws reads:  “No member or candidate shall be admitted as a member of this Lodge who shall make, buy, sell or use as a beverage any spiritous or malt liquors, wine or cider.”  At a meeting of  121 held February 16, 1848, the following resolution was adopted: “That the members of this Lodge attend the Temperance Celebration on the 22nd as temperance men.” A large Masonic group attended the Temperance celebration which was held on February 22, 1848.

The other civil cause was the American Party, sometimes known as the Know-Nothings.  The political views of this group were extreme, especially with respect to their desires to curtail immigration from foreign countries, and make more stringent our naturalization laws, and also a revulsion to the program in our government with respect to slavery.  The people associated with this group included: Zabina Ellis, editor of the Free Press; Avery Tiffany; James Ferguson; Bethuel Peck.

Zabina Ellis retired from publishing in 1843. Came out of retirement in 1851, bought The Clarion, which became the Free Press. In 1854 supported Know-Nothing Party, and continued to do so.

Nativism began to gain support around 1841.  This was chiefly an anti-Catholic movement which grew as the number of Catholic immigrants increased and the government began to support parochial schools.

This movement first came forward as the American Republican Party which was formed in 1843.  In 1845 it evolved into the Native American Party, and by the early 1850’s, changed its name to the American Party.

The American Party culminated with the nominating of Millard Fillmore for President in 1856.  He accepted nomination in a published letter from Paris on May 21, 1856.  He was also nominated by the Whig Party. The American Party platform as established on February 21, 1856, contained a total of 16 points, with the predominant theme “Americans to Rule America”.  Just before the election, it was revised to contain only 8 key points and was substantially toned down.  The main issue during the campaign was slavery.  The anti-slavery contingent abandoned the American Party and jumped to the newly formed Republican Party.

After their crushing defeat in the 1856 elections, remnants of the American Party and the Whig Party joined to form the Constitutional Union Party in the 1860 Presidential election.  Abraham Lincoln elected President (Republican).

It is interesting to note that the first initiates were Frederick Ranger, son of Samuel Ranger who was at one time a member of Hamilton Lodge and one time Justice of the Peace; and Leonard McDonald, son of William McDonald, the first initiate in Hamilton Lodge on December 22, 1806.

The first year added 15 new members, among them being Hiram Harris, long the editor of the Democratic weekly paradoxically named the Republican, and two no less stalwart Republican local leaders, Jerome Lapham (Chairman Town War Committee 1864-65; Member of State Assembly 1865; Village President 1867; State Senator 1862-63) and Meredith Little.

The first Lodge room was in what was colloquially known as the “Masonic Block” on Warren Street, located where the Vermillia market afterward stood.

Members in public life:

  • John Dix Governor of NY 1911-1912;
  •  Enoch Rosekrans, Justice of Supreme Court (Supreme Court of NY 1855-71);
  •  James Holden State Historian;
  • Daniel DeLong and Austin Holden State Assemblymen;
  • E.H. Brereton State Senator;
  •  George Raley County Judge;
  • S.D. Kendrick Mayor of Glens Falls;
  • Sterling Higley City Chamberlain;
  • Gerald Solomon U.S. Congress;
  • Edison Fitch Grand Master of Quebec;
  • Congressman Orange Ferriss: County Judge 1851-63, U.S. Congress 1866-71, Commissioner Southern Claims 1871-87, Second Auditor of U.S. Treasury 1880;
  •  Judge Andrew Cheritree Town Supervisor of Luzerne; District Attorney 1871; County Judge 1882-1900;
  • Senator Henry E.H. Brereton;
  •  Assemblymen Austin Holden, Jerome Lapham, Delcour Potter, James Porteous, William Cameron (Supervisor of Queensbury 1890), Howard Conkling, Charles Hitchcock (State Assembly 1899,1901; Supervisor Town of Queensbury, Village Treasurer)
  • Loyal Davis (School Commissioner Warren County 1887 & 1900-02; State Assembly 1903-04; Town of Queensbury Supervisor 1906-07; County Attorney 1908; Captain Company K, 2nd NY Volunteer Infantry 1898; Lt. Col. 2nd Regiment N.G.N.Y. 1908; Chairman Warren County Republican Committee 1891-92 & 1902-06; Chairman Glens Falls Republican Committee 1908), Daniel DeLong, Stewart MacFarland
  •  County Clerks W. Scott Whitney, William VanCott,
  •  Sheriff Richard Hall
  •  School Commissioners Adam Armstrong, Daniel Ketchum, Franklin Gunn,
  •  Mayors Charles Cool, Samuel Kendrick, Orville Smith,
  •  Postmasters Hiram Harris (Glens Falls Republican), Carlos Morgan, Henry Sherman,
  •  Col. James Hannah
  •  Majors John Fassett, John Barker, Buell Streeter(Surgeon during Civil War; U.S. Examining Surgeon for Pensioners 1885-1900)
  •  Lt. Col. John Cunningham (Pres. Glens Falls Insurance Company)
  •  Captains Robert Hall, Charles Shreve, Henry Clarke, Leonard Howard
  •  Lts. Edgar Wing, George Wing

This article taken from the Queensbury Masonic Historical Society website (www.qmhs.org).  QMHS is chartered by NY State Department of Education.

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Is Homosexuality Compatible With Freemasonry?

In this article, the author does not attempt to take a position on one side or the other, but rather to present the facts as they currently exist.  Your comments will add to the discussion of this important issue.

Same sex marriage – some have coined this issue as the civil rights issue of the 21stCentury.  Freemasonry has defined its tenets as based in morality; morality defined by legal statutes derived from the Judeo-Christian values set forth in the Volume of Sacred Law.  So how does the Fraternity view the battle for same sex marriage and how will the outcome affect membership in the future.  As recently as 2009, a member of a local lodge was asked to resign after “coming out” on the basis that his relationship was immoral.

Recently, in California, Proposition 8 was ruled unconstitutional by the courts and will most likely make its way to the Supreme Court.  The religious right claims that marriage is clearly defined in the Bible as a union between a man and a woman.  The most often quoted passage is the “abomination” paragraph in Leviticus, even though there are more than 20 references to homosexuality in both the Old and New Testaments.  The LGBT supporters state that there are many passages that are no longer adhered to including dietary constraints and prescribed punishments for digressions and therefore the homosexual argument is not valid.  You can’t pick and choose which verses you will adhere to and those you will ignore.

So how does this all translate in the United States in 2010? The number of states allowing same sex marriage or civil unions is growing daily; the number of children being raised by same sex parents increases; and the number of corporations and local governments accepting these unions for the purpose of domestic benefits skyrocket.  So as the climate surrounding this issue changes, will the Fraternity also change?

One must look at this issue in a historical perspective.  One hundred years ago, or even 50 years ago if a petitioner was living with a woman without being married, it might have been considered immoral and the applicant might have been rejected on that basis.  And yet in modern society, the live-in arrangement has become the rule rather than the exception.  No longer is this looked upon as being an indication of an applicant’s lack of morality.  Many of these couples are raising children and the group is considered a family unit with significant others participating as spouses would.  And as attitude changed, so also the Fraternity changed.

It will be interesting to see how the Fraternity addresses the issue of same sex marriage as the national climate changes.  Please take the time to weigh in on this issue.

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Definition of a Freemason

This article was taken from the the Officers’ Training Guide, revised in 1990 and original written by Bruce D. Hunt, Past Grand Master of Missouri.

The real Freemason is distinguished from the rest of mankind by the uniform unrestrained rectitude of his conduct.  Other men are honest in fear of punishment which the law might inflict; they are religious in expectation of being rewarded, or in dread of the devil in the next world.  A Freemason would be just, even if there were no laws, human or divine, except those written in his heart by the finger of the Creator.  In every climate, under every system of religion, he is the same.  He kneels before the universal throne of God in gratitude for the blessings he has received and in humble solicitation for his future protection.  He venerates the good men of all religions.  He disturbs not the religion of others.  He restrains his passions because they cannot be indulged without injuring his neighbor or himself.  He gives no offense because he does not choose to be offended.  He contracts no debts which he is not certain that he can discharge, because he honest upon principle.

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Nine Reasons For Being Loyal To Freemasonry

This article was written by the late George Peter, Grand Historian of the Grand Lodge of NY.  Originally authored in the 80’s and reprinted in the 1990 revision of the Officers Training Guide, it still holds true today for Masons, not only in NY but around the globe.

Nine Reasons For Being Loyal To Freemasonry

  1. Masonry is the oldest and most prestigious fraternal organization known to recorded history.
  2. Fraternalism is needed more in our present society than perhaps ever before.
    1. Members of a family learn to love, respect, and appreciate, have compassion for and to live with other members of the family.
    2. Freemasonry is an extension of that family circle; through the expanded family, Masons learn to be better Brothers within the Masonic family and thence to the world at large.
  3. Clergymen, educators, philosophers and social scientists of today cannot seem to agree on any particular set of moral values.  A genius of Freemasonry is the emphasis it places on supporting a set of moral values which have been honed by the test of time.  It is a privilege to be loyal to that fraternity which continues to stabilize a moral code that is being eroded by indecision, experimentation and indifference by others.
  4. A second genius of Freemasonry is its proposition which states that one cannot build a better society without first building better ingredients of that society – e.g.; men.  Masons may be proud to support such a proposition by perfecting the effectiveness of this ritual which is filled with lessons of how to be a better and more “upright” person.
  5. Freemasonry played a noble and impressive role in the formation of the United States government.  Much of the insights, concerns and brilliance of Masonic stalwarts such as George Washington, Ben Franklin, Peyton Randolph, Robert Livingston, and scores of others helped to develop that profound document that we call our Constitution.  Every Mason can be proud of the American and Masonic heritage which are so closely related.
  6. The Masonic Home at Utica is an example of Masonic principle put into action.  Here, over 600 widows, orphans and older Masons are guests of New York State Freemasonry.  It is with a sense of satisfaction that every New York State Mason may know that he is a host to these members of the Masonic family.
  7. The Masonic Medical Research Laboratory, also in Utica, and operated by the Grand Lodge of the State of New York, continues to make regular and important contributions to medical research which ultimately will lengthen the productive life of every human being.  Every Mason should be justly proud to support this work and is invited to share by contributing to the research through annual giving to the Masonic Brotherhood Fund.
  8. Fraternities can help to break down the greatest of all barriers to a healthy society – the caste system which grows out of uncontrolled egos.  Freemasonry is uniquely effective in this effort by teaching that it is a place “for the high, the low, the rich, the poor to meet together – on the level”.  This one important contribution of Freemasonry is worth all the support that can be given to it.
  9. Freemasonry is an international fraternity.  It exists in nearly every country in the world except where totalitarian governments have outlawed it by decree.  Freemasonry is perhaps the strongest tie that binds the world into a universal brotherhood.  It certainly has the potential to be even a stronger cord for that noble purpose.
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The Philosophy of Freemasonry

What do you say when people ask, “What is Freemasonry?”  “ Masonry is more than social good fellowship, more than ritual, more than organized charity. It is a way of living; a philosophy of life. ” Another definition says: “ Freemasonry is a charitable, benevolent, educational, and religious society. ” What do these definitions imply?

Some have claimed that Freemasonry is a secret organization.  But, in fact, its only secrets are in its methods of recognition and of symbolic instruction. We maintain secrecy but purely as a means of mutual identification.  We take an oath but only after assurance that it “ will not improperly affect any duty we owe to God, our country, our neighbor and ourselves.”  We have forms and symbols and ceremonies but these are all external.

Actually, the entire Ritual is a symbolic representation of the course of man through his life, leading him step by step from birth, through manhood, to old age, and leaving him with the hope of immortality. The First Degree, called the Entered Apprentice, represents man as he comes into life; helpless, ignorant and dependent. It carries his education through the period of his youth. The second, or Fellowcraft Degree, represents man in his middle age; and the third, or Master Mason Degree, takes him through old age and ends with a beautiful lesson in the unconquerable hope of immortality.

Through the three Degrees, the candidate is taught increasing wisdom in the art of upright living.

Freemasonry is the friend of every religious faith but is not itself a religion. Essentially, it is the practical application of a philosophy of life or way of living. Not being the product of any one race or system of government, or economics or philosophy or religion, Freemasonry welcomes men of every race and creed if they have sufficient integrity of character to become good Masons; in order to obtain membership, a man must believe in a Supreme Being and the immortality of the soul. Instead of trying to be a religion, Freemasonry deliberately seeks to provide a common meeting place where men of every monotheistic religion can remain true to their own religion and yet, submerging their differences, can work together in harmony to manifest the finest fruits of all religions.

The emphasis of religion is often on intercession for forgiveness of a person’s shortcomings. Masonic emphasis is on a more positive aspect. It teaches a Mason to measure up to his obligations rather than to deal with theological doctrines of forgiveness. Similarly, Masonry stresses a person’s duties rather than his rights.

Just as Freemasonry exhorts each member to be a true and loyal citizen of whatever country is entitled to his allegiance, so, likewise, Freemasonry expects each of its members to be a true and loyal supporter of his chosen religion and of the church, synagogue, or other unit of its organizational worship.

Freemasonry is a social organization only so far as it furnishes inducement and a setting for men to gather in numbers. Thus they can promote its primary work of education and charity.

Through the improvement and strengthening of the character of the individual man, Freemasonry seeks to improve the community. Thus, it impresses upon its members the principles of personal integrity and personal responsibility. It enlightens them as to those things which make for human welfare, and inspires them with that feeling of charity, or good will, toward all mankind which will move them to translate principle and conviction into action.

We believe that the Masonic life should be an orderly life, and that it should be a public-spirited life. Furthermore, we believe it should be an industrious life in the pursuit of one’s vocation and a physically sane life with due regard to bodily health. A sound body, orderly industry, public spirit, but primarily the building of character— to us these emerge as major laws of successful living.

What, then, does Freemasonry say about man’s relationship with God and with his fellow man?

  • In a world of greed and force it teaches self-restraint and reason.
  • In a world permeated with the spirit of selfish rivalry it teaches Universal Brotherhood.
  • In a world of intolerance and bigotry it teaches tolerance and kindness.
  • In a world of cynical disbelief it teaches reverence for Deity.
  • In a world floundering in the depths of a great moral and spiritual depression it teaches industry, self-reliance, temperance and integrity.
  • It aids and comforts and reassures and inspires individuals.
  • It leaps the barriers of race and space to draw together the finest aspirations of all men and to unite them in a Universal Brotherhood.

And finally, we can say that purity of heart, sincerity, truthfulness, fidelity to duty and similar qualities are emphasized over and over as necessary internal qualifications. The attainment of wisdom, prudence, temperance, justice, reason, self-reliance, strength and beauty are practical objectives. Self-restraint, upright conduct, and morality are worthy means toward the accomplishment of these objectives.

Yes, Masonry is more than social good fellowship, more than ritual, more than organized charity. It is a way of living; a Philosophy of Life.

Prepared by Russell D. Martin, Professor Communication Arts. Cornell University.

BIBLIOGRAPHY

  • Pound, Roscoe. Masonic Addresses and Writings of Roscoe Pound. Macoy Publishing and Masonic Supply Company, New York and Supreme Council 330 AASR Northern Masonic Jurisdiction 1953.
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Lodge System of Masonic Education (LSOME)

The Grand Lodge of NY offers a course for candidates to help them advance through the degrees.  Originally, the course was offered in text form and was presented before each degree and after the 3rd degree.  A DVD is now available that replaces the text format.  It is comprised of 4 short videos that can be presented and the required intervals.

The LSOME session consists of the short video and then a discussion with the Lodge Education Officers.  Both the video and discussion encompass the symbolism of the previous degree, along with preparation for the upcoming degree.  The DVD is available from the Grand Lodge of New York.

Education courses now available from Grand Lodge include:

  • LSOME – presented to candidates on a one-to-one basis
  • Masonic Development Course (MDC) – a course that discusses symbolism of the 3 degrees.  It is offered on a Lodge of District level.
  • Leadership Development Course (LDC-8) – this course is ideal for both new Masons and Old-Timers.  Available online from http://www.e-muny.org/
  • The Road To The East – a course that develops leadership and aids members as they assume various chairs in the Lodge.  This course is available on the Lodge or District level.
  • The Master’s Chair – a new course that emphasises the duties & responsibilities of the Master, as well as instilling the essential tools required for a successful year.  This course is offered on the District level.
  • Individual Development Course – this course is offered on a regional level once a year.  The course teaches time management, organization and leadership.

All of these courses are designed to enhance the “Masonic” experience.  For local, district, or regional course, contact your District Deputy Grand Master or Grand Lodge Staff Officer.

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